What Israel can learn from South Korea’s experience

[Article I'm mulling today: Newsweek's "The DNA of Abraham's Children"]

What does it mean to have the US as a “close ally,” a nation standing by your side and guaranteeing your security? When you’re under attack, will the Obama administration provide instant military aid, or will it dither diplomatically while your civilians suffer?

Israelis have been told for decades that the US would be by their side, and no Arab nation would dare attack, for fear of American reprisal. [1967 and 1973 are distant memories by now; the question is today, not yesterday.] The US would like to see UN troops, or NATO troops, on-site, rather than have Israelis defend themselves. Israelis have been less than confident in these promises, noting how quickly its neighbors could invade and cause serious harm before any help from the United States would be set in motion. Hence Israel’s insistence on demilitarizing any Palestinian Arab state, hence Israel's stance on the Golan, hence Israel’s stance on keeping soldiers in the Jordan Valley, hence the on-going Israeli emphasis on maintaining a qualitative military edge, and so on. [Whether any of this would effectively safeguard Israel from attack is debatable; my point is only that Israel has not wanted to rely on external safeguards.]

South Korea, on the other hand, has relied on the United States for on-site military assistance. Per the US State Department’s website: “Under the 1953 U.S.-R.O.K. Mutual Defense Treaty, the United States agreed to help the Republic of Korea defend itself against external aggression. In support of this commitment, the United States has maintained military personnel in Korea, including the Army's Second Infantry Division and several Air Force tactical squadrons. To coordinate operations between these units and the over 680,000-strong Korean armed forces, a Combined Forces Command (CFC) was established in 1978. The head of the CFC also serves as Commander of the United Nations Command (UNC) and U.S. Forces Korea (USFK). The current CFC commander is General Walter “Skip” Sharp.” Although the same article notes that the US presence will be scaled back and shifted south in the coming decade, currently, US troops are there to defend South Korea from attack, and even to coordinate South Korean forces.

So what will happen now? After the apparent sinking of the South Korean warship Cheonan by North Korea last year, and initial American denunciations, the US did nothing. Now the North has overtly shelled the South - what aid will the US provide? Will the Obama administration provide its typical analytic, slow and measured response, long on press releases and statements but short on action, which has won it such contempt in previous crises like the BP oil spill? Or will it move swiftly and decisively to demonstrate, with more than press releases, what the US does for the allies who depend upon it?

To be sure, there are many good reasons for the US to hold off on instant military action on the Korean peninsula. Aside from North Korea’s nuclear capability, there is the matter of China, and the uncertainty in South Korea’s own government and population about where they want this to go. But there are many such justifications for delay in the Middle East as well – Iran, nuclear concerns, internal Israeli dissonance and so on. And where North Korea has few friends to stall American action, the Arab nations are a bloc that controls international institutions as well as the western oil-based economy. So a delay in action in the Koreas certainly signals that there would be delay in action in the Middle East.

You can bet Israel is watching.

Yom haZikaron: Remembering and Honoring our Techelet

(I always get melodramatic around Yom haZikaron, so please excuse my purple prose as I anticipate tonight's annual Memorial observance.)


“Techelet resembles the sea. The sea resembles the sky. The sky resembles the Divine throne.” (Sotah 17a)

“And you shall see the strings and remember all of the mitzvot of HaShem your Gd, and fulfill them.” (Bamidbar 15:39)

Since the twelfth century, the biblical techelet dye has been lost; in some parts of the Jewish world its last appearance was centuries earlier. Numerous attempts to reclaim this bluish color - key ingredient of the tzitzit, the tallit, the uniform of the kohanim - have been launched; some have claimed success.

But, for me, none have managed to reclaim the message of that marine color: A fish, a snail, some lowly sea creature may yet resemble the Divine throne. Flesh and blood, mortal, material life, can reflect the light of the Divine Throne itself.

Perhaps some look at the murex identified by the Techelet Institute, or the indigo dye identified by the Radziner chassidim before them, and are indeed inflamed with the knowledge that we, too, can reach such great heights. Perhaps they become more aware of the mitzvot surrounding us, and fulfill them.

But I am not so sensitive, or I have not seen the right color; this dyed wool does not move me in the same way.

I have my own techelet, though. My techelet are the chayyalim of the IDF, who fight for our nation, who stand guard against attacks and defend the lives of our families.

I do not glorify war, or violence, or martyrdom. I do not suggest that every soldier, or any soldier, is a perfect model of Judaism and its ideals. I certainly do not endorse every decision made for the frontline soldier by Knesset politicians.

But the chayyal who stands guard on the border, the soldier who inspects bags at a shopping center, the officer who leads a platoon, or parachutes, or drives a tank, these flesh and blood human beings convey the message of techelet.

This techelet, too, was lost for a long period in Jewish history. Due to circumstance rather than lack of will, the past millenium saw relatively few examples of Jews who defended the lives of their brethren with their own.

This techelet inspires with the message that we can mirror Gd, providing great chesed as does the Creator, protecting life as does the Creator.

This techelet calls to mind the mitzvot, reminding us that a human being can accomplish so much, can achieve greatness.

With this techelet, we again see that flesh and blood, mortal, material life, can resemble the Divine throne itself.

May we always remember the techelet who have fallen, and honor the techelet living among us.