tag:blogger.com,1999:blog-7898782635470765614.post474933030706730305..comments2023-09-11T17:58:13.764-04:00Comments on The Rebbetzin's Husband: Gittin 37-40 - Prozbul, Aliyah laRegel, Jurisprudence, and davening with a minyanThe Rebbetzin's Husbandhttp://www.blogger.com/profile/14977193945074906534noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-7898782635470765614.post-26135041129855673022008-09-09T19:47:00.000-04:002008-09-09T19:47:00.000-04:00Thanks for the comment.I don't see the difference ...Thanks for the comment.<BR/><BR/>I don't see the difference as controversial, but it is certainly deep enough to warrant a whole series of classes. Much more than just the Aramaic issue, certainly.The Rebbetzin's Husbandhttps://www.blogger.com/profile/14977193945074906534noreply@blogger.comtag:blogger.com,1999:blog-7898782635470765614.post-58652842467553849802008-09-09T14:31:00.000-04:002008-09-09T14:31:00.000-04:001. the rebbetzin's husband's predecessor discusse...1. the rebbetzin's husband's predecessor discussed this issue of "freeing an eved" for purposes of making a minyan, in his (before shabat mincha) shiur in "kezad mevorchim" chapter of tractate berachot (blessings). we discussed the significant differences in the two versions of this incident (usual excuse for differences -- they were different incidents. but the differences do bring up halachic issues).<BR/><BR/>2. since you mention it, i was always interested in the differences of tfilah bezibur (in a minyan) vs without a minyan (and versus not in a synagogue). supposedly, in a minyan the prayers go directly to god, without angels presenting to god as with without a minyan (hence, certain aramaic prayers are not said without a mkinyan).<BR/><BR/>the whole topic is interesting and deserves a post (or a good shiur -- would probably be too controversial).Anonymousnoreply@blogger.com